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Devotions for Lent: Week FiveThe approaching passionNext Sunday is Palm Sunday, which marks the day Jesus entered Jerusalem, and the beginning of the week of his passion. The word 'passion' comes from a Latin word which means 'suffering'. The suffering of Jesus Christ on the cross has always been referred to as The Passion. In modern times, we have come to apply the word to any kind of strong feeling, or commitment, though more properly it describes a suffering for some worthwhile thing. We have lost this sense of the word, in part perhaps, because there is so little of this kind of passion left in the western world. There is little we care enough about to suffer for. However, we are still prone to "suffering" ... but of another kind. The root meaning of 'suffering' that we find in the word 'passion' occurs also in the related word, 'passive'. And though we don't associate passivity with strong feelings, the passive person suffers as well. But this suffering comes from outside forces, and is the result of inactivity and lack of direction. How different is the passion of Jesus: directed by God and willingly accepted. Jesus actively chose his path and the sufferings that followed. In Jesus we see not only the full depth of God's passion for us and the suffering that was a necessary part of it, but the full depth of one perfect human's passion for God: obedience that led to death. How do we respond to God's call to follow him? Are we passionate? Or passive? Both ways lead to suffering: if passionate, we actively choose God's way and follow Jesus obediently, often suffering as he did; if passive, the suffering we experience is not part of God's plan for us, and is the pain of being distant from him, out of his will. To walk with Jesus, who said, "take up your cross and follow me", we must accept God's direction and choose to follow the path laid out for us. This is a path of certain passion (suffering), but also certain hope, because Easter always follows Lent.
Matthew 10.24-32, 38-39 (Jesus teaches his disciples)
Psalm 130 (A song for the ascent to Jerusalem) From the depths of despair, O LORD, I call for your help. Hear my cry, O Lord. Pay attention to my prayer. LORD, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness, that we might learn to fear you.
Prayer
Practice
Pick a day or two this week to fast from a meal or more. Continue fasting from desserts and sweets (including refined sugar), red meats, poultry, alcohol, and strong caffeine drinks (you may substitute tea or some other milder drink if you get headaches when you quit coffee). Consider eliminating fish so that your diet is meatless for the last two weeks. By the end of Passion week (that is, the end of next week ...), it will be suggested that you fast from all of the above and from dairy (milk and cheese), and fats and oils. You decide for yourself whether to do this strict fast for a few days next week, for the whole week, or not at all. As always, ask God to teach you what is right for you. This will bring us to a rather stark diet. What's left to eat? Rice and beans, fruits, nuts, and grains, vegetables, potatoes, etc. Breads that are simply made (no oil or refined sugar) are very good. Bagels and pretzels are examples (the pretzel is actually a food invented for Lent: its name means "little arms" in German, and the shape is meant to be arms folded in prayer! Kids would probably enjoy making these on Palm Sunday. ...) You may eat foods that naturally contain sugar (fruits) or oils (nuts): just avoid adding oil, butter, or sugar to foods to make them richer. For fasting from various media, continue the practices from last week and add to them if you can .... Cut back on, or eliminate, TV, the radio, the Internet, the computer, etc. And finally, whenever you have free time because you have given something up, be sure to give the time to God.
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